Saheeh International

And of the people is he who disputes about Allāh without knowledge or guidance or an enlightening book [from Him],

     ﭿ          

Saheeh International

Twisting his neck [in arrogance] to mislead [people] from the way of Allāh. For him in the world is disgrace, and We will make him taste on the Day of Resurrection the punishment of the Burning Fire [while it is said],

         

Saheeh International

"That is for what your hands have put forth and because Allāh is not ever unjust to [His] servants."

                         

Saheeh International

And of the people is he who worships Allāh on an edge.1 If he is touched by good, he is reassured by it; but if he is struck by trial, he turns on his face [to unbelief]. He has lost [this] world and the Hereafter. That is what is the manifest loss.

              

Saheeh International

He invokes instead of Allāh that which neither harms him nor benefits him. That is what is the extreme error.

          

Saheeh International

He invokes one whose harm is closer than his benefit - how wretched the protector and how wretched the associate.

              ﯿ   

Saheeh International

Indeed, Allāh will admit those who believe and do righteous deeds to gardens beneath which rivers flow. Indeed, Allāh does what He intends.

                      

Saheeh International

Whoever should think that Allāh will not support him [i.e., Prophet Muḥammad (ﷺ)] in this world and the Hereafter - let him extend a rope to the ceiling, then cut off [his breath],1 and let him see: will his effort remove that which enrages [him]?

         

Saheeh International

And thus have We sent it [i.e., the Qur’ān] down as verses of clear evidence and because Allāh guides whom He intends.

                      

Saheeh International

Indeed, those who have believed and those who were Jews and the Sabeans and the Christians and the Magians and those who associated with Allāh - Allāh will judge between them on the Day of Resurrection. Indeed Allāh is, over all things, Witness.1